About Us


About Us

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
— Genesis 2:23 KJV

“She Shall Be Called” (SSBC) is a community of women committed to understanding and embodying true womanhood through biblically defined standards. Although man and woman have been created equal as persons before God, it is important to understand that God created man and woman with distinct roles as part of His created and established order. Our goal is to use scripture (God’s Word) as the blueprint for understanding Christian womanhood. We encourage 1) exegetical study of scripture, 2) authentic and consistent prayer time, as well as 3) community fellowship with other women all as essential spiritual disciplines designed to better help us understand our roles as women and more importantly as means to consistently commune with Jesus!



What We Believe

What We Believe

"She Shall Be Called" aims to hold a set of beliefs that are not so broadly open that they fail to make vitally important distinctions that the Bible itself makes. However, we do not insist that every person share the same precise set of theological convictions on every matter. The main point here is that there are negotiables and non-negotiables when it comes to doctrinal distinctives.

Those distinctives that we believe to be fundamental to the Christian faith are: the eternal existence of the triune God, the complete humanity and deity of Jesus Christ, the virgin conception of Christ and His incarnation as the eternal Son of God, the utter sinfulness of all humanity, the substitutionary death of Christ as the only way of salvation, the physical resurrection of Christ, His sure return, salvation by God’s grace through faith in Christ alone, and the infallibility and divine authority of the Bible as a faithful and true guide to what we are to believe and how we are to live.

Additionally, we take seriously the Great Commission of Matthew 28:18-20: “Go and make disciples of all nations.” Without compromising the sovereignty of God, we affirm the responsibility of each person to repent and believe on Jesus Christ as Savior and Lord. We further affirm our responsibility to extend the message of the Gospel as a call to salvation to everyone who hears its message.

We ascribe to additional distinctives that can be summarized by our glad affirmation of the responsibility of every person to repent and believe, and that it is God who, by His sovereign electing grace, draws men and women, otherwise dead in sin, to faith in His Son. By this faith alone are God’s people justified. Furthermore, these distinctives also include affirming the sovereignty of God in His creation, providence and election of believers apart from any merit of their own; the irresistible grace of God provided for and preceding the faith of the individual; the sufficiency of God’s grace apart from which every person is dead in sin and wholly defiled in all his/her faculties of soul and body; the efficacy of Christ’s death for all those who believe in Him by grace; the safe-guarding of all those for whom Christ died for eternal life.  We desire and seek to hold to our convictions humbly, recognizing the sincerity and earnestness of godly women who hold to other positions.

Moreover, we are committed to doctrinal soundness which is primarily expressed by means of a doctrinal statement that we believe is a good and accurate summary of the Bible’s teaching. We recognize that our expression of biblical truth is not flawless, yet we believe it to be a carefully worded summary of the Bible’s content.

We further recognize that knowledge alone leads invariably to pride. It is our sincere desire to affirm truth in genuine Christian love. We believe that truth properly applied will issue forth in the affections of the heart being stirred to obedience, thus yielding a life that glorifies God. Such a God-glorifying life is the very purpose of our existence.

(Adapted from the Theological Distinctives of East Point Church, East Point, GA)

SSBC affirms the Danvers Statement on biblical manhood and womanhood that are stated below.

The Danvers Statement summarizes the need for the Council on Biblical Manhood and Womanhood (CBMW) and serves as an overview of our core beliefs. This statement was prepared by several evangelical leaders at a CBMW meeting in Danvers, Massachusetts, in December of 1987. It was first published in final form by the CBMW in Wheaton, Illinois in November of 1988.


We have been moved in our purpose by the following contemporary developments which we observe with deep concern:

  1. The widespread uncertainty and confusion in our culture regarding the complementary differences between masculinity and femininity;
  2. the tragic effects of this confusion in unraveling the fabric of marriage woven by God out of the beautiful and diverse strands of manhood and womanhood;
  3. the increasing promotion given to feminist egalitarianism with accompanying distortions or neglect of the glad harmony portrayed in Scripture between the loving, humble leadership of redeemed husbands and the intelligent, willing support of that leadership by redeemed wives;
  4. the widespread ambivalence regarding the values of motherhood, vocational homemaking, and the many ministries historically performed by women;
  5. the growing claims of legitimacy for sexual relationships which have Biblically and historically been considered illicit or perverse, and the increase in pornographic portrayal of human sexuality;
  6. the upsurge of physical and emotional abuse in the family;
  7. the emergence of roles for men and women in church leadership that do not conform to Biblical teaching but backfire in the crippling of Biblically faithful witness;
  8. the increasing prevalence and acceptance of hermeneutical oddities devised to reinterpret apparently plain meanings of Biblical texts;
  9. the consequent threat to Biblical authority as the clarity of Scripture is jeopardized and the accessibility of its meaning to ordinary people is withdrawn into the restricted realm of technical ingenuity;
  10. and behind all this the apparent accommodation of some within the church to the spirit of the age at the expense of winsome, radical Biblical authenticity which in the power of the Holy Spirit may reform rather than reflect our ailing culture.


Based on our understanding of Biblical teachings, we affirm the following:

  1. Both Adam and Eve were created in God’s image, equal before God as persons and distinct in their manhood and womanhood (Gen 1:26-27, 2:18).
  2. Distinctions in masculine and feminine roles are ordained by God as part of the created order, and should find an echo in every human heart (Gen 2:18, 21-241 Cor 11:7-91 Tim 2:12-14).
  3. Adam’s headship in marriage was established by God before the Fall, and was not a result of sin (Gen 2:16-18, 21-24, 3:1-13; 1 Cor 11:7-9).
  4. The Fall introduced distortions into the relationships between men and women (Gen 3:1-7, 12, 16).
    1. In the home, the husband’s loving, humble headship tends to be replaced by domination or passivity; the wife’s intelligent, willing submission tends to be replaced by usurpation or servility.
    2. In the church, sin inclines men toward a worldly love of power or an abdication of spiritual responsibility, and inclines women to resist limitations on their roles or to neglect the use of their gifts in appropriate ministries.
  5. The Old Testament, as well as the New Testament, manifests the equally high value and dignity which God attached to the roles of both men and women (Gen 1:26-27, 2:18; Gal 3:28). Both Old and New Testaments also affirm the principle of male headship in the family and in the covenant community (Gen 2:18Eph 5:21-33Col 3:18-191 Tim 2:11-15).
  6. Redemption in Christ aims at removing the distortions introduced by the curse.
    1. In the family, husbands should forsake harsh or selfish leadership and grow in love and care for their wives; wives should forsake resistance to their husbands’ authority and grow in willing, joyful submission to their husbands’ leadership (Eph 5:21-33Col 3:18-19Tit 2:3-51 Pet 3:1-7).
    2. In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men (Gal 3:281 Cor 11:2-161 Tim 2:11-15).
  7. In all of life Christ is the supreme authority and guide for men and women, so that no earthly submission-domestic, religious, or civil-ever implies a mandate to follow a human authority into sin (Dan 3:10-18Acts 4:19-20, 5:27-29; 1 Pet 3:1-2).
  8. In both men and women a heartfelt sense of call to ministry should never be used to set aside Biblical criteria for particular ministries (1 Tim 2:11-15, 3:1-13; Tit 1:5-9). Rather, Biblical teaching should remain the authority for testing our subjective discernment of God’s will.
  9. With half the world’s population outside the reach of indigenous evangelism; with countless other lost people in those societies that have heard the gospel; with the stresses and miseries of sickness, malnutrition, homelessness, illiteracy, ignorance, aging, addiction, crime, incarceration, neuroses, and loneliness, no man or woman who feels a passion from God to make His grace known in word and deed need ever live without a fulfilling ministry for the glory of Christ and the good of this fallen world (1 Cor 12:7-21).
  10. We are convinced that a denial or neglect of these principles will lead to increasingly destructive consequences in our families, our churches, and the culture at large.